Archbishop Damaskinos: “All the children of Mother Greece are an inseparable unity: they are equal members of the national body irrespective of religion or dogmatic difference”
In March of 1943, epic events were unfolding in Greece during the Nazi occupation. Archbishop Damaskinos of Greece became the first major Christian leader of a European Church to openly defy the Nazis and protest their deportations of Thessaloniki’s Jews. (Read full letter below)
Damaskinos shares the prominent position of the main courtyard of the Athens Metropolitan Cathedral with a status and inscription of his work, in his memory. (photo)
In contrast to many Catholic and Protestant religious leaders in Europe, who either supported the Nazi policy of extermination of Jews, remained neutral or did nothing to stop it, Archbishop Damaskinos of Greece formally protested the deportation of Jews with a strongly worded letter that he spearheaded and encouraged much of Greece’s political and academic elite to co-sign.
There is no similar public document of protest against Nazi occupiers by a high profile official during World War II that has come to light in any other European country.
The letter was presented to General Jürgen Stroop, the SS commandant in Greece who was a vicious Nazi leader who had previously been responsible for the death of tens of thousands of Jews in Warsaw and the complete destruction of the Warsaw ghetto after an uprising there.
Stroop was outraged at the Greek Archbishop’s defiance and threatened to shoot Damaskinos.
The archbishop bravely reminded the German authorities that “according to the traditions of the Greek Orthodox Church, our prelates are hung and not shot. Please respect our traditions!”
The Germans proceeded with the deportations.
Damaskinos could not sit back and watch. He called the police chief of Athens, Angelos Evert, to his office and said, “I have spoken to God and my conscience tells me what we must do. The church will issue false baptismal certificates to any Jew who asks for them and you will issue false identification cards.”
Due to Damaskinos’s courageous stance, thousands of Greek Jews were spared.
Together with the chief of police in Athens, Damaskinos ordered his priests to give as many Jews as possible Christian “baptismal certificates,” offering them Christian names and refuge from Nazi checkpoints and round ups.
The Archbishop also ordered monasteries and convents in Athens and the surrounding area to shelter Jews, and urged his priests to ask their congregations to hide Jews in their homes. As a result, hundreds of Jewish children were hidden by Orthodox clergy alone.
For his efforts, Damaskinos was honored by Yad Vashem in Jerusalem as “Righteous Among the Nations,” an important designation given to non-Jews who risked their own lives to save Jews during the Holocaust. He is also recognized prominently in a permanent exhibition at the International Holocaust Museum in Washington DC.
The complete text of the letter, directed to the Nazi-imposed Greek prime minister follows:
The Prime Minister
Mr. K. Logothetopoulos
Mr. Prime Minister
The Greek people were rightfully surprised and deeply grieved to learn that the German Occupation Authorities have already started to put into effect a program of gradual deportation of the Greek Jewish community of Salonika to places beyond our national borders, and that the first groups of deportees are already on their way to Poland. The grief of the Greek people is particularly deep because of the following:
According to the terms of the armistice, all Greek citizens, without distinction of race or religion, were to be treated equally by the Occupation Authorities.
The Greek Jews have proven themselves not only valuable contributors to the economic growth of the country but also law-abiding citizens who fully understand their duties as Greeks. They made sacrifices for the Greek country and were always on the front line in the struggles of the Greek nation to defend its inalienable historical rights.
In our national consciousness, all the children of Mother Greece are an inseparable unity: they are equal members of the national body irrespective of religion or dogmatic differences.
Our Holy Religion does not recognize superior or inferior qualities based on race or religion, as it is stated: ”There is neither Jew nor Greek” (Gal. 3:28) and thus condemns any attempt to discriminate or create racial or religious differences.
Our common fate, both in days of glory and in periods of national misfortune, forged inseparable bonds between all Greek citizens, without exemption, irrespective of race.
Certainly, we are not unaware of the deep conflict between the new Germany and the Jewish community, nor do we intend to become defenders or judges of world Jewry in the great sphere of world politics and economic affairs. Today we are interested in and deeply concerned with the fate of 60,000 of our fellow citizens, who are Jews. For a long time, we have lived together in both slavery and freedom, and we have come to appreciate their feelings, their brotherly attitude, their economic activity and, most important, their indefectible patriotism. Evidence of this patriotism is the great number of victims sacrificed by the Greek Jewish community without regret and without hesitation on the altar of duty when our country was in peril.
Mr. Prime Minister,
We are certain that the thoughts and feelings of the Government on this matter are in agreement with those of the rest of the Greek nation. We also trust that you have already taken the necessary steps and applied to the Occupation Authorities to rescind the grievous and futile measure to deport the members of the Jewish community of Greece.
We hope, indeed, that you have clarified to those in power that such harsh treatment of Jews of other nationalities in Greece makes the instituted measure even more unjustifiable and therefore morally unacceptable. If security reasons underlie it, we think it possible to suggest alternatives. Other measures can be taken, such as detaining the active male population (not including children and old people) in a specific place on Greek territory under the surveillance of the Occupation Authorities, thereby guaranteeing safety in face of any alleged danger and saving the Greek Jewish community from the impending deportation. Moreover, we would like to point out that, if asked, the rest of the Greek people will be willing to vouch for their brothers in need without hesitation.
We hope that the Occupation Authorities will realize in due time the futility of the persecution of Greek Jews, who are among the most peaceful and productive elements of the country.
If, however, they insist on this policy of deportation, we believe that the Government, as the bearer of whatever political authority is left in the country, should take a clear stance against these events and let the foreigners bear the full responsibility of committing this obvious injustice. Let no one forget that all actions done during these difficult times, even those actions that lie beyond our will and power, will be assessed some day by the nation and will be subjected to historical investigation. In that time of judgment, the responsibility of the leaders will weigh heavily upon the conscience of the nation if today the leaders fail to protest boldly in the name of the nation against such unjust measures as the deportation of the Greek Jews, which are an insult to our national unity and honor.
Archbishop of Athens and Greece
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